In 2012 my wife, fed up with the public school system where she worked and where our kids went to school, was determined that our youngest would somehow escape before he got to middle school. My attitude at the time was that we, and our other two kids, survived the public school system, so he can too. She was having none of that, and boy am I glad she didn’t!. It wasn’t too long after her declaration that a new local Christian classical school was having a fundraiser featuring Christian guitar virtuoso Phil Keaggy. I missed the concert because of a business trip, but when I got back she was all fired up. It took me a while to understand exactly what classical education was, and get as excited as my wife, but now I’m a full-on evangelist!
“Comrade, your statement is factually incorrect.” “Yes, it is. But it is politically correct.”
The notion of political correctness came into use among Communists in the 1930s as a semi-humorous reminder that the Party’s interest is to be treated as a reality that ranks above reality itself. Because all progressives, Communists included, claim to be about creating new human realities, they are perpetually at war against nature’s laws and limits. But since reality does not yield, progressives end up pretending that they themselves embody those new realities. Hence, any progressive movement’s nominal goal eventually ends up being subordinated to the urgent, all-important question of the movement’s own power. Because that power is insecure as long as others are able to question the truth of what the progressives say about themselves and the world, progressive movements end up struggling not so much to create the promised new realities as to force people to speak and act as if these were real: as if what is correct politically—i.e., what thoughts serve the party’s interest—were correct factually.
One of the best things about growing up is that, if you can learn from experience, you come to the realization that two things matter more than anything else, truth with a lowercase t and Truth with an uppercase T. You have to tell the truth, demand the truth from others, recognize lies and refute them; you’ve got to see the world as it is, not as you want it to be, not as others who wish to dominate you might say it is. Embracing truth frees you from false expectation, fruitless pursuits, disappointment, pointless anger, envy, despair. And the bigger kind of Truth, that life has meaning, is the sure source of happiness, because it allows you to recognize your true value and potential, encourages a humility that brings peace. Most important, the big-T Truth makes it possible for you to love others for who they are, always without consideration of what they might do for you, and only from such relationships arise those rare moments of pure joy that shine so bright in memory.
Eric Metaxas, famous Evangelical author and speaker, went off to college like many Christian kids, naive and ignorant about the environment he would encounter there. He learned about something there called relativism, a concept every Christian parent needs to be familiar with, and needs to guard their kids against. I’ll let him explain what it means:
I first encountered relativism when I went to college at Yale. Before that I had lived in a working-class world where truth was a real concept. In my parents’ world, truth was something noble and beautiful; it was something that people lived and died for, like freedom. To be an enemy of the truth was to be about the worst thing there was. Since Yale’s motto is Lux et Veritas—Latin for “Light and Truth”—I was eager to get there so that I could begin learning what truth really was. I was genuinely excited about the idea of searching for it.
But by the time I got there—in the 1980s—Yale had abandoned the outdated notion that truth was something real, something to be sought after and discovered and treasured. That onetime seminary had instead espoused a winking, postmodern attitude, in which the notion of a singular truth had been replaced by the relativistic theory that there are many “truths” . . . which is to say no truths at all.
Yes, I know this is a blog, and book, about keeping our kids Christian, but what we must warn them against is also important if we are to make that keeping more likely.
I recently learned about a Christian women. a famous “mommy blogger,” who was divorced, and recently announced she’s started dating a famous soccer star who happens to be a woman. Yes, this famous Christian author (New York Times Best Seller, no less), blogger, and speaker is now a confirmed lesbian. What makes this particularly especially problematic for conservative, orthodox Christians isn’t the so much the lesbian part of it, but the rationale she gives for engaging in a lesbian relationship. It makes her happy! Oh, so very, very happy! As she put it in her Facebook announcement about the relationship: (more…)
How many winds of doctrine have we known in recent decades, how many ideological currents, how many ways of thinking. The small boat of the thought of many Christians has often been tossed about by these waves – flung from one extreme to another: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism and so forth. Every day new sects spring up, and what St Paul says about human deception and the trickery that strives to entice people into error (cf. Eph 4: 14) comes true.
Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be “tossed here and there, carried about by every wind of doctrine”, seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.
We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An “adult” faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceipt from truth.
—Homily of Joseph Cardinal Ratzinger, Dean of the College of Cardinals, Mass for the Election of the Supreme Pontiff, St. Peter’s Basilica, 18 April 2005
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