Jul 28, 2017 | Theology
In my previous post I talked about the wages of sin as it related to the movie Dunkirk. In this post I want discuss how the wages of sin relates to our salvation from sin, and specifically what in theology is called the doctrine of soteriology. Over the years I’ve found that my conviction of how we are saved has had a powerful impact on keeping our kids Christian.
Most Evangelical Christians are not well versed in theology in general, and likely not soteriology. The basic idea taught overtly and implied in most conservative Christian Protestant churches is that we are saved from sin because we believe on the Lord Jesus. This is of course true, as Paul declares in Romans 10:
If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
But a question arose over the course of Church history about the nature of this belief: Where does the power or ability to believe come from? Many of my brothers and sisters in Christ would think this is if not a silly question, then at least an unnecessary one. Who cares, they might think. We’re presented with the gospel, then we either believe or we don’t. But it’s not that simple.
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Jun 24, 2017 | Theology
Who Jesus is, is the central question of human existence. If he was who he said he was, and if he is who the Council of Nicea in 325 said he was and declared by orthodox Christians ever since:
God from God,
Light from Light,
true God from true God,
begotten, not made;
of the same essence as the Father.
Then all of existence is determined by this fact. Jesus commands our allegiance, and our worship, because he is God, not just a great moral teacher or religious leader.
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May 11, 2017 | Theology
The Bible, the most influential book in American history, has fallen on hard times. According to a recent Lifeway Research survey, while Americans respect and many venerate the bible, it seems most never open one.
Americans have a positive view of the Bible. And many say the Christian scriptures are filled with moral lessons for today.
However, more than half of Americans have read little or none of the Bible.
Less than a quarter of those who have ever read a Bible have a systematic plan for reading the Christian scriptures each day. And a third of Americans never pick it up on their own, according to a new study from Nashville-based LifeWay Research.
You might see in these words, if you are a Christian, that the problem is that most Americans don’t read the Bible. Even more disconcerting, however, is that people think the Bible is about “moral lessons,” which isn’t surprising given people generally equate religion with morality.
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Apr 23, 2017 | Theology
Every Evangelical or “born-again” Christian of the boomer generation knows of Keith Green, a fervent evangelist (some would say almost prophet) musician who died way too young. When I was in college in the late 70s and early 80s, Keith Green’s music was a large part of the soundtrack of my Christian life. On my way to my first job out of college on July 28, 1982, the day before my birthday, I heard on the radio that Keith Green had died in a plane crash. He was all of 28 years old.
I was thinking of him on Easter morning because I couldn’t get his Easter Song out of my mind, especially where he sings, “He is risen, hallelujah.” So I decided to take a little nostalgia trip reading about him and listening to some old songs. I came across his bio at the website of the organization he and his wife, Melody, founded called Last Days Ministries. A quote from Keith there reminded me of the type of Christianity I was “born-again” into, and why I am so grateful I was introduced to Reformed Theology a couple years out of college. Here is the quote, and I’ll explain why:
Loving Him is to be our cause. He can take care of a lot of other causes without us, but He can’t make us love Him with all our heart. That’s the work we must do. Anything else is an imitation.
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Apr 16, 2017 | Theology
It is a glorious thing that on this day all around the world billions of Christians celebrate the bodily resurrection of their Savior. Those who don’t, think that those of us who do are deluded. Maybe we are, but the vast majority of those who reject the bodily resurrection of Christ have never given a single solitary minute to examining the evidence. Most of these don’t believe a man coming back from the dead is possible, so why bother with evidence. I’m sure there are others who don’t want to engage the evidence because they don’t want it to be true. If God did become a man, died for their sins, and was raised for their justification, then they are confronted with a choice. Rebels have a hard time giving up their rebellion.
For me, if this resurrection of Jesus of Nazareth really did happen, it is, by very far, the most important historical fact of human history. And orthodox Christians don’t believe Jesus’ resurrection is a “spiritual resurrection” in our hearts, a beautiful idea about new life and some such thing. No, we believe the man himself, a human being just like you and me, was killed by the Romans, was laid in a tomb, and three days later revealed himself as risen to his followers. We believe this because there is a significant amount of historical evidence that it in fact happened. Jesus himself knew we, and his followers at the time, needed evidence because, well, people don’t just rise from the dead!
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Mar 30, 2017 | Theology
Modern Evangelicalism is a hybrid of Christian traditions that came out of the Reformation. When I became a Christian in college I had no idea this was the case because I was taught that Christianity, the real kind, was just me and the Bible. My relationship with Jesus mediated through the Bible was the very definition of Christianity. Little did I know that the Christianity I was living in college had historical antecedents. Unfortunately, history wan’t real important to the Christians who introduced me to the Faith. Such historical apathy is indicative of far too much of Evangelicalism today, as it is of general American culture.
Modern Evangelicals have far more in common with 19th century revivalist Christianity than their Reformation forebearers. The Second Great Awakening transformed much of Protestant Christianity from a confessional (a la Lutherans and Presbyterians) and sacramental faith, to an experiential and conversionist faith. George Marsden’s Fundamentalism and American Culture is an essential read for anyone wanting to understand why conservative Protestant Christianity (i.e. Evangelicalism) is the way it is today. You’ll find out that modern Evangelicals are historical fundamentalists. In other words, our faith today is more informed by the revivalist Christianity of the 19th and early 20th centuries, than the Reformation of the 16th.
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